Devo #1 - Supernatural Community

The gospel of Jesus Christ creates community in a local church that is evidently supernatural in both its breadth (diversity) and its depth (commitment). But we get impatient, seeking to build community that “works” regardless of whether or not the gospel is believed and lived out. Our challenge as Christians is to rely on the power of God to foster a community that showcases the power of the gospel.

Read & Meditate // Ephesians 2:1-13

1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Devotional

What is God’s plan for the local church? The apostle Paul lays it out in Ephesians chapters 2 and 3. It begins with the gospel, in 2:1–10. We were “dead in the trespasses and sins” (v. 1). But God “made us alive together with Christ” (v. 5). “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (vv. 8–9). But that gospel doesn’t end with our salvation; it leads to some very disruptive implications. We'll look at one today.
Unity.

As Paul writes of Jews and Gentiles at the end of chapter 2, God abolished the dividing wall of hostility “that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father” (vv.  15–18). Note that the gospel alone creates this unity: the cross is how Christ put to death their hostility. After all, what else could ever bring together two peoples with such different history, ethnicity, religion, and culture?

Now, what is the purpose for this unity between Jews and Gentiles? Skip down to chapter 3, verse 10: God’s intent was “that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.”

Consider a group of Jews and Gentiles who share nothing in common except for a centuries-old loathing for one another. For a less extreme, modern-day parallel, think of liberal Democrats and libertarian Republicans in my own neighborhood. Or the disdain the Prada-shod fashionista feels for the Schlitz-swilling NASCAR crowd (multiplied many times over, of course). Bring them together into the local church where they rub shoulders on a regular basis, and things explode, right? No! Because of the one thing they do have in common—the bond of Christ—they live together in astonishing love and unity. Unity that is so unexpected, so contrary to how our world operates, that even the “rulers and authorities in the heavenly realms” sit up and take notice. God’s plans are amazing, aren’t they!

Gospel-revealing community is notable along two dimensions. First, it’s notable for its breadth. That is, it stretches to include such peoples as divergent as Jew and Gentile. As Jesus taught in the Sermon on the Mount, “If you love those who love you, what reward do you have?” (Matt. 5:46). One way in which this community glorifies God is by reaching people who, apart from supernatural power, would never unite together. Remember Ephesians 2:18: “For through him we both have access in one Spirit to the Father.” Second, this community is notable for its depth. That is, it doesn’t merely bring people together to tolerate each other, but to be so tightly committed that Paul can call them a “new humanity” (2:15) and a new “household” (2:19, NIV). Paul reaches for the natural world’s deepest bonds—the bonds of ethnicity and family—to describe this new community in the local church. Supernatural depth and breadth of community make the glory of an invisible God to be visible. This is the ultimate purpose statement for community in the Ephesian church. This is the ultimate purpose statement for community in churches today.

Is it the ultimate purpose for community in our church?

Reflection Questions

  1. How would you define church community?
  2. How does the gospel challenge and reshape your understanding of unity in the church?
  3. Can you think of examples in your church community where people with little in common outside of Christ have come together in meaningful ways?
  4. How does your church reflect the "manifold wisdom of God" to the world and beyond? What steps could help make this witness more visible?
  5. In what ways can you personally contribute to fostering deeper unity within your church?
This devotional was adapted from Chapter 1 of "Compelling Community" by Mark Dever.
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